Ravi Rohmetra
Every spring, people across India and around the world celebrate the Hindu festival Holi, throwing colored water and powders on one another in joyous celebration. On this one day-the full-moon day of the Hindu month of Phalguna-societal rankings such as caste, gender, age, and status are eschewed in the spirit of making merry together, and everyone is fair game to be doused with color.
Holi’s traditions vary throughout the country and have their roots in Indian mythology. In many places the festival is associated with the legend of Hiranyakashipu, a demon king in ancient India. Hiranyakashipu enlisted the help of his sister, Holika, to kill his son, Prahlada, a devoted worshipper of Vishnu. In an attempt to burn Prahlada, Holika sat with him on a pyre while wearing a cloak that protected her from the fire. But the cloak protected Prahlada instead, and Holika burned. Later that night Vishnu succeeded in killing Hiranyakashipu, and the episode was heralded as a triumph of good over evil. In many places in India, a large pyre is lit on the night before Holi to celebrate this occasion.
In other places, the story of Krishna and Radha is central. The story goes that Krishna, a Hindu deity who is considered a manifestation of Vishnu, fell in love with the milkmaid Radha, but he was embarrassed that his skin was dark blue and hers fair. In order to rectify this, he playfully colored her face during a game with her and the other milkmaids. This is thought to be an origin of the colored water and powder throwing. The general merrymaking is also seen as characteristic of Krishna, who is known for his pranks and play.
History
The Holi festival is an ancient Hindu festival with its own cultural rituals which emerged before the Gupta period. The festival of colours finds mentioned in numerous scriptures, such as in works like Jaimini’s Purva Mimamsa Sutras and Kathaka-Grhya-Sutras with even more detailed descriptions in ancient texts like the Narada Purana and Bhavishya Purana. The festival of “holikotsav” was also mentioned in the 7th century work, Ratnavali, by King Harsha. It is mentioned in the Puranas, Dasakumara Charita by Da??in, and by the poet K?lid?sa during the 4th century reign of Chandragupta II.
The celebration of Holi is also mentioned in the 7th-century Sanskrit drama Ratnavali. The festival of Holi caught the fascination of European traders and British colonial staff by the 17th century. Various old editions of the Oxford English Dictionary mention it, but with varying, phonetically derived spellings: Houly (1687), Hooly (1698), Huli (1789), Hohlee (1809), Hoolee (1825), and Holi in editions published after 1910.
Cultural significance
The Holi festival has a cultural significance among various Hindu traditions of the Indian subcontinent. It is the festive day to end and rid oneself of past errors, to end conflicts by meeting others, a day to forget and forgive. People pay or forgive debts, as well as deal anew with those in their lives. Holi also marks the start of spring, an occasion for people to enjoy the changing seasons and make new friends.
Holi is of particular significance in the Braj region, which includes locations traditionally associated with Radha Krishna: Mathura, Vrindavan, Nandgaon, Barsana, and Gokula. These places are popular tourist attractions during Holi.
Outside India, Holi is observed by Hindus in Nepal, Bangladesh and Pakistan as well as in countries with large diaspora populations from India around the world. The Holi rituals and customs can vary with local adaptations
Celebrations
Holi is known as Phaguwa or Fagua in the Bhojpuri language. In this region as well, the legend of Holika is prevalent. On the eve of Phalgun Poornima, people light bonfires. They put dried cow dung cakes, wood of the Araad or Redi tree and Holika tree, grains from the fresh harvest and unwanted wood leaves in the bonfire. At the time of Holika people assemble near the pyre. The eldest member of the gathering or a purohit initiates the lighting. He then smears others with colour as a mark of greeting. Next day the festival is celebrated with colours and much frolic. Traditionally, people also clean their houses to mark the festival.
Holi Milan is also observed in Bihar, where family members and well-wishers visit each other’s family, apply colours (abeer) on each other’s faces, and on feet, if elderly. Usually, this takes place on the evening of Holi, day after Holi with wet colours is played in the morning through the afternoon. Due to large-scale internal migration issues faced by the people, recently, this tradition has slowly begun to transform, and it is common to have Holi Milan on an entirely different day either before or after the actual day of Holi.
Children and youths take extreme delight in the festival. Though the festival is usually celebrated with colours, in some places, people also enjoy celebrating Holi with water solutions of mud or clay. Folk songs are sung at high pitch and people dance to the sound of the dholak (a two-headed hand-drum) and the spirit of Holi. Intoxicating bhang, made from cannabis, milk and spices, is consumed with a variety of mouth-watering delicacies, such as pakoras and thandai, to enhance the mood of the festival.
In the Kanpur, Holi lasts for seven days. On the last day, a fair called Ganga Mela or the Holi Mela is celebrated. The fair was started by freedom fighters who fought British rule.
In Gorakhpur district of Uttar Pradesh, a special event called “Holi Milan” is celebrated.
In Jammu and Kashmir, Holi celebrations are much in line with the general definition of Holi celebrations: a high-spirited festival to mark the beginning of the harvesting of the summer crop, with the throwing of coloured water and powder and singing and dancing.
(The writer is Social Worker & Activist)
